Amillennialism is Antichrist
and a Denial of the Gospel


The charge is said to be “extremist” and “reckless.”

But it is demonstrably true.


Amillennialists are AntiChrist

Jews, Amillennialists, and Premillennialists deny that Jesus is the Christ today.

In so denying, these groups are "antichrist" and deny "the Gospel."


Amillennialists deny the Gospel

What is "the Gospel?"

What is "the Gospel?"[2] That sounds like a simple question, and most Christians could probably give a simple answer, but their answer would be, in most cases, simply inadequate. The overwhelming majority of "christians" today have a crippled view of "the Gospel."

Are you sure you're going to heaven?

"Yes," they say, "because I believe the Gospel!"

What is "The Gospel?"

"'Believe The Gospel and you shall go to heaven.'"

But what exactly is "The Gospel" we are to believe?

"The Gospel is the 'Good News' that everyone who believes the Gospel gets to go to heaven."

But how would you state the content of "The Gospel" that everyone should believe?

"That you go to heaven based on whether you believe The Gospel, not based on your works."

Do I sense an impenetrable circle here?

Where was "the Gospel" first preached? Early in the book of Acts? The Middle of Matthew? What was the content of this message? What exactly are the "glad tidings" or "good news?"

Galatians 3:8 gives us an answer:

And the Scripture, foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham, saying, "In thee shall all nations be blessed."

Comprehension Quiz:

Q. State "the Gospel"
A. "All nations shall be blessed."

Q. State "the Good News"
A. "All nations shall be blessed."

Q. State "the Glad Tidings"
A. "All nations shall be blessed."

Everything in this verse strikes out at modern-day amillennialism.

"Nations" and "blessing" are words amillennialists hate to utter.

What is "blessed?"

According to Galatians 3:8, the Gospel is the promise that "all nations shall be blessed." 

What is "blessed?" 

Perhaps the clearest definition of "blessing" is to be found in the 28th chapter of Deuteronomy. The entire chapter is devoted to explaining the concept of "blessing" and its opposite, "cursing." Blessing comes upon the obedient, while cursing comes upon the disobedient. The first two verses set the stage for an explication of the word "blessing:"

And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all His commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

The next twelve verses give the details of what it means to be "blessed." These include:

Increased fertility and productivity (vv. 4-5),
Regardless of geographical location (v. 2),
In all the affairs of life (v. 6).
Enemies shall self-destruct (v. 7),
All economic activities shall succeed (v. 8),
If we walk in His Ways (v. 9).
Our example of Godliness will be imitated by all other nations (v.10).
We will have a surplus of goods (v. 11),
Eliminating trade deficits and debt (v. 12),
If we observe His Law (v. 13).

Rather than print the verses here, I will allow you to read them in your own Bible, as you may wish to underline or mark the passage. (You may also wish to compare Leviticus 26.) All of these (very material) "blessings" are offensive to the Neo-Platonist.

The verses that follow (vv. 15-68) give a detailed description of the opposite of "blessing," which is "cursing." Verse 15 serves the same function as verses 1 and 2 did:

But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

That so much of the chapter is devoted to setting forth the meaning of cursing rather than blessing is due to the fact that Spirit-less Israel was not predestined to believe the Gospel, would not obey the LORD (as had already been hinted [Deuteronomy 17:14f.] and would shortly be more fully set forth [ch. 32; cf. 31:20-21]).

But the glorious fact about the New Covenant is that "all nations shall be blessed!" Of course, this is just another way of saying that, in sharp contrast to Israel, the heathen nations would be obedient to the LORD, in terms of His Covenant.[8] As Deuteronomy 28 makes very clear, blessings come upon the obedient, while upon the disobedient come cursings. That all nations would indeed[9] be obedient is set forth in the many Gospel promises found in the Old Testament.

More from Deuteronomy 28:

4  “Blessed shall be the fruit of your body, the produce of your ground and the increase of your herds, the increase of your cattle and the offspring of your flocks.

“Blessed shall be your basket and your kneading bowl.

“Blessed shall you be when you come in, and blessed shall you be when you go out.

“The Lord will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.

“The Lord will command the blessing on you in your storehouses and in all to which you set your hand, and He will bless you in the land which the Lord your God is giving you.

“The Lord will establish you as a holy people to Himself, just as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways. 10 Then all peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. 11 And the Lord will grant you plenty of goods, in the fruit of your body, in the increase of your livestock, and in the produce of your ground, in the land of which the Lord swore to your fathers to give you. 12 The Lord will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow. 13 And the Lord will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the Lord your God, which I command you today, and are careful to observe them. 14 So you shall not turn aside from any of the words which I command you this day, to the right or the left, to go after other gods to serve them.

These are economic, social, cultural, and political in nature. Amillennialism denies all such implications. Amillennialism is "spiritual" and "heavenly-minded."

Amillennialism denies 

Amillennialism denies the connection between 

"The Gospel" is nothing less than the promise of "the Messianic Age" of the prophets. 

Just as Amillennialism denies that the Christ is the Messiah who reconstructs society, Amillennialism denies the "Good News" of a Gospel that promises social reconstruction of all the families of the earth. They really are two sides of the same coin.

Objection Answered by Amillennialists

Q. "When the Old Testament promises that orchards will produce greater harvests of fruit, that's just a coarse Old Covenant type of the more lofty "fruit of the Spirit" (Galatians 5:22ff.).
A. But every single one of "the fruits of the Spirit" were commanded by Old Testament laws.

Galatians 5:22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23. Meekness, temperance: against such there is no law.

Why would God promise to bless Old Covenant believers with "the fruit of the Spirit" plus economic, social, cultural, and political reconstruction (Deuteronomy 28/Leviticus 26), but bless New Covenant believers with only "the fruit of the Spirit" but not economic, social, cultural, and political reconstruction? Why is the New Covenant a more limited and truncated version of the Old Covenant?


Vine & Fig Tree